Complete Works of Swami Vivekananda: Swami Vivekananda can be a name that does not require any kind of identity. He is an influential figure who has been credited with enlightening the Western world about Hinduism. He represented Hinduism in the Parliament of Religions in Chicago in 1893, and thanks to this an unknown monk from India suddenly gained fame. National Youth Day is celebrated on January 12 on the occasion of Swami Vivekananda’s birth anniversary.
Swami Vivekananda established the Ramakrishna Mission on May 1 for his own liberation and for the welfare of the planet. Does anyone know that Swami Vivekananda’s speeches, writings, letters, and poems have been published because of his complete works? He always focused on teaching universal principles rather than personality. He had extraordinary talent. His unique contribution always enlightens and awakens us. Swami Vivekananda was a leader and social reformer who is known to everybody.
We put our hands in front of our eyes and shout that it is dark.” – Swami Vivekananda.
Swami Vivekananda was born on 12 January 1863. His place of birth at Kolkata, India. His childhood name was Narendranath Dutta. The father is Vishwanath Dutta and his Mother is Bhuvaneshwari Devi. Swami Vivekananda education in Calcutta Metropolitan School; Presidency College, Calcutta and the religion: Hinduism. Guru: Ramakrishna. He is the founder of Ramakrishna Mission (1897), Ramakrishna Math, Vedanta Society of New York. swami Vivekananda’s philosophy was: Advaita Vedanta. His literary works as Raja Yoga (1896). Karma Yoga (1896). Bhakti Yoga (1896). Jnana Yoga. My Master (1901). Lectures from Colombo to Almora (1897). This great person death: 4 July 1902 at Belur Math, Belur, Bengal
Swami Vivekananda: Life History and Education
Vivekananda’s childhood name was Narendranath Dutt, a wealthy Bengali in college he was one of the existence of Bishwanath Dutt and Bhubaneswari Devi. Information about Capricorn His father was an independent and free man. Everybody should to about his mother as she was a very wise woman.
He was interested in musical instruments as well as vocal parts. He was active in sports, gymnastics, wrestling, and gymnastics. He was also fond of reading and by the time he graduated from college he had acquired extensive knowledge in various subjects. Did you know that he read Hindu scriptures like the Bhagavad Gita? And the Western philosophy and spirituality of the Upanishads on the one hand and David Hume, Herbert Spencer, etc. on the other.
He grew up in a religious family but studied several religious books and knowledge made him question the existence of God and sometimes he believed in the fire. But he could not completely deny the truth about the dominion of God. In 1880, he joined the new constitution of Keshab Chandra Sen and became a member of the general Brahmo Samaj under the leadership of Keshab Chandra Sen and Devendranath Tagore.
The Brahmo Samaj came to know one God-like idol worship. Vivekananda had many questions in his mind and during his spiritual crisis, he first heard of Sri Ramakrishna from William Hasty, the principal of the Scottish Church College. Eventually, he met Sri Ramakrishna Paramahamsa at the Dakshineswara Kali temple and Vivekananda asked him a question, “Have you seen God?
It was a depth problem as the whole family faced a financial crisis when Vivekananda’s father died. He has gone to Ramakrishna and asked him to pray for his family. But Ramakrishna refused and asked Vivekananda to pray in front of Goddess Kali. He could not ask for wealth, money, but instead, he asked for conscience and sacrifice. That day he was marked in spiritual awakening and a path of ascetic life began. This was the turning point of his life and he accepted Ramakrishna as his guru.
In 1885, Ramakrishna was diagnosed with throat cancer and moved first to Calcutta and later to a garden house in Kosipur. The other disciples Ramakrishna and Vivekananda took care of him. On 1 August 16, Sri Ramakrishna left his mortal body. Narendra was taught that the service of men is the most effective worship of God. After Ramakrishna’s death, fifteen of his disciples, including Narendranath, started living together in Baranagar, North Calcutta, which was called Ramakrishna Math. In 1887, all the disciples took the oath of allegiance and Narendranath appeared as Vivekananda which is the “joy of intelligent knowledge”. They all did yoga and meditation. Further, Vivekananda abandoned mathematics and decided to travel all over India on foot which is known as ‘Paribrajak’. He has seen many social, cultural, and religious aspects of human beings and what ordinary people have seen in their daily lives, their sufferings, etc.
The World Parliament of Religions attended by Swami Vivekananda
When he found out about the World Parliament held in Chicago, USA. He was keen to attend the meeting to represent the philosophy of India and its guru. After many troubles, he joined the religious meeting. On September 11, 1893, he came on stage and shocked everyone by saying “America’s Brothers and Sisters.” For this, he received a standing ovation from the audience. He has described the principles of Vedanta, their spiritual significance, etc
He lived around two and a half years in America itself and he himself lived in America for about two and a half years and founded the Vedanta Society in New York. He traveled to the United Kingdom to preach Vedanta philosophy, spiritualism, and principles.
He returned to India in the year 1987 and reached Calcutta where he established the Ramakrishna Mission at Belur Math on May 1, 1897. The goals of the mission were based on the addition of action and its main goal was to serve the poor and suffering people of the country. A number of social services such as the establishment of schools, colleges, and hospitals were also carried out under this mission.
Let us tell you that Vivekananda’s teachings were basically based on the spiritual teachings of Ramakrishna’s Div Svarika manifestation and the personal introspection of Advaita Vedanta philosophy. According to him, the ultimate goal of life is to attain the freedom of the soul and this includes the perfection of religion.
He predicted that he would not live to be 40 years old. Therefore, on July 4, 1902, he died while meditating.
No doubt Swami Vivekananda’s teachings inspired not only the youth but the whole world. He laid the real foundation for the unity of India as a nation. He taught us how to live together with so much diversity. He succeeded in building a virtual bridge between Eastern and Western cultures. He played a key role in separating Indian culture from world culture
Childhood name of Swami Vivekananda
Swami Vivekananda was an inspiring personality and was famous all over the world. He was born on 12 January 1863 in Calcutta (now Calcutta). His childhood name was Narendranath Dutta, belonging to a rich Bengali family in Calcutta (now Calcutta). He was one of the eight children of Bishwanath Dutt and Bhubaneswari Devi.
Swami Vivekananda is known for
Swami Vivekananda is best known for his groundbreaking speech at the planet Parliament of Religions in 1893, where he introduced Hinduism to America and involved religious tolerance.
We love Swami Vivekananda
Personally, I think, Swami Vivekananda should be remembered for his inspiration to mankind. Swami, without a doubt, the best source of accomplishment, pride, and inspiration.
Swami Vivekananda called Naren, Narendra during his childhood?
Philosophy of Swami Vivekananda
Swami Vivekananda was a Hindu monk from India. His teachings and philosophy are a reinterpretation and synthesis of varied strands of Hindu thought, most notably classical yoga, and (Advaita) Vedanta, with western esotericism and Universalism.
Primary in West to write down Swami Vivekananda’s biography
Swami Vivekananda as our model
Vivekananda emphasized the role of youth in building India of his dreams. He was a philosopher. Young people should follow the example given by Swami Vivekananda so that India becomes a task model for other nations
Swami Vivekananda starts his speech. How did Vivekananda meditate?
Narendranath first experienced the Nirvikalpa Samadhi at the Kosipur Garden House in Calcutta. One evening, while he was meditating with his friend Gopal (Sr.), he suddenly felt a lightweight on the back of his head. As he noticed the sun, it became brighter.
Swami Vivekananda an idea for young people
Vivekananda’s view was that young people can lead a successful life for themselves or for others only if they are physically fit. He believed that working for social change required strength and consciousness. Therefore, he asked young people to think about both mental strength and fitness.
Swami Vivekananda is the hero
Swami Vivekananda was born in Calcutta. Narendra was intelligent from birth. He was also very brave. Because of his courage and intelligence, he became the leader of his group of friends
Brothers and sisters do Swami Vivekananda have Bhupendra Nath Dutta
Real in India with Swami Vivekananda
Swami Vivekananda was a recent Indian philosopher. He introduced the Indian philosophy of Vedanta and Yoga into the Western world. He introduced four yoga models, which made him a practical Vedanta for understanding the divine divine power in each person.
According to Vivekananda, the goal of education is:
Perfection: The main goal of education is to achieve perfection already in human beings. …
The perfection of Harma’s religion: …
Rack character formation:
Physical and mental growth:
Moral and spiritual development:
What is Swami Vivekananda’s message to the youth?
Swami Vivekananda sent a message from Osaka (Japan) to the country’s youth to be a message let’s human. He also thought about the potential of young people; He wanted the youth to train themselves in the service of humanity. What he wanted from young people was ‘iron muscles’ and ‘steel nerves’.
What was the achievement of Swami Vivekananda?
But who was he? What was the magic in his message that made him so popular in America and his native India? We will try a brief sketch here.
Or Narendra was then called, born 12 January 1863. Bright and full of energy, his mother finds him extremely restless and difficult to control. “I prayed to God for a son, but He sent me a ghost of his,” he would say in frustration at times. But he was not a bad boy. In India, he had an early fascination with monks and nuns and he practiced meditation for fun.
As he got older, Narendra became proficient in his studies and impressed his teachers. In college, he mastered Western philosophy and reasoning and seriously questioned the orthodox beliefs of Hinduism. Because, he felt, a sure guide to life. Yet reason did not fulfill the desires of his soul. Around this time, he met a holy man named Sri Ramakrishna. The more Narendra saw him, the more he saw an extraordinary purity and the most unusual conscience.
As their relationship grew, Narendra was expelled on the pretext of abandonment, the idea that the only important thing in life was to realize God. For two years he traveled all over India, growing spiritually and facing many hardships. He saw poverty in India and thought deeply about the role of religion and the plight of the masses.
His wanderings helped to develop an understanding of the true meaning of religion. As he told his two brother disciples that he saw them at a train station.
“I have traveled all over India. But alas, my brothers, I was very saddened to see the horrible poverty and misery of the people in my own eyes and I could not hold back my tears. It is now my firm conviction to try to alleviate their poverty and their suffering first. It’s useless to spread religion among them. That’s why – to find more ways to liberate the poor in India – that I’m going to America now. “
We should understand that such discussions were almost heretical in India at this time. Society says that a monk should keep himself busy in meditation and other spiritual practices, not doing social work.
True to his word, Vivekananda traveled to America to address a conference in Chicago which he heard was the name of the Parliament of World Religions. When he arrived, he discovered that not only did he arrive too early, but he lacked the proper paperwork to be a representative. Authorities did not recognize him.
But there are ways of providence. He came to meet Professor JH. They talked for hours. Hearing that her husband lacked proper credentials, she replied, “Husband, asking you for your identity card is like telling the sun his right to shine.” The professor wrote a letter to a friend in charge of selecting the representative, saying, “Here is a man who is wiser than bringing all our educated professors together.”
On 11 September 1893, Swami Vivekananda appeared in Parliament as a delegate to deliver a speech. Nervous at first, he gave her the opportunity to speak. Finally, he spoke in words that became famous all over the world:
My heart is filled with indescribable joy at the warm and courteous welcome you have given us. I thank you in the name of the oldest monks in the world.
Swami Vivekananda was thus introduced in Parliament. Crowds flocked to hear him, although some Christian missionaries were angry. How could they raise money to convert infidels in India when such a dynamic speaker existed?
The better the impression prevails, the better the character; Too bad it gets worse. The sum of these impressions in him will create strong intentional power to do bad deeds. He will be like an instrument in his hand, and they will force him to do evil. Similarly, if a person thinks well and does well, the total sum of these impressions will be good; And they will, likewise, force him to do well in spite of himself. When a man has done so much good and thought so well that he has an irresistible tendency to do good in spite of himself and even if he wants to do evil, his mind, as a sum of his instincts, will not allow him to do it; The tendency will return him; He is totally under the influence of good tendencies. When this happens, a person’s good character is said to be established.
The tortoise pulls its legs and head inside the shell, and you can kill it and tear it to pieces, and yet it will not come out, even the character of the person who has control over his own motives and limbs is irrevocably established. He controls his own inner strength and nothing can pull them against their will. By this constant reflection of good thoughts, good impressions move over the surface of the mind, the tendency to do good becomes stronger and as a result, we feel able to control those senses-organs, nerve-centers. In this way the character alone will be established, only then will a person get closer to the truth. Such people are safe forever; He can’t do anything bad.
Every act of love brings happiness there is no work of love that does not bring peace and blessings in return. Real existence, true knowledge, and true love are eternally connected to each other, in three one: where there is one, there must be others; They are three aspects of one – existence – knowledge – ecstasy without a second. When that existence becomes relative, we see it as the earth; That knowledge is transformed into the knowledge of things in the world instead, and that joy forms the basis of all true love known in the human heart. Therefore true love can never react so that there is a pain for the lover or beloved … There is no painful reaction with love; Love only brings a response of joy; If it is not, it is not loved; It’s something else to do wrong for love.
Referring to the acquisition of this non-attachment as “almost a life’s work”, Vivekananda argues that it is still the only real entrance to freedom. To better illuminate this freedom from preoccupation with results and returns, he provides a touching analogy:
Do you want anything from your children in return for what you give them? Whatever you do for a particular person, a city, or a state, take the same attitude towards your children – expect nothing in return.
In the end, he argues, our obligation to productivity and our attachment to specific outcomes is a work of selfishness. On the other hand, doing meaningful work is a work of mercy:
If acting like slaves results in selfishness and attachment, then reluctance to act as the master of our own minds gives birth to happiness. We often talk about right and justice, but we see that right and justice in the world is just a child’s talk. There are two things that indicate human behavior: strength and compassion. The practice of energy is always the practice of selfishness. All men and women try to use any of their powers or benefits. Mercy itself is heaven; To be good, we all have to be kind. Even justice and rights should stand on mercy.
Swami Vivekananda concludes with the feeling that finding your purpose and doing what you love reflects the traditional Western ideology, quoting the knowledge of an old Indian ge shi about the mystery of work.
Don’t you see how everyone works? No one can be perfectly at rest; Ninety-nine percent of mankind acts as slaves and the result is misery; It’s all selfish work. Work through freedom! Work through love! The word “love” is very difficult to understand; Love never comes unless there is freedom… so when we ourselves work for the things of the world as slaves, there can be no love between us, and our work is not real work.
It is worth stopping here to see how challenging it is not to err on the side of Vivekananda to support laziness or resignation for the sake of Western, individualistic minds. Quite the opposite, he suggests – perfectly, not self-interest – our best work comes when we stop being so preoccupied with the end result and instead surrender ourselves to experience, irrationally. Vivekananda puts it beautifully, bridging the poem with practicality.
Be “disconnected” Let things work; Let the brain centers work. Work constantly, but don’t let a wave conquer the mind. Act as if you are a stranger, an expatriate in this country; Work endlessly, but don’t bind yourself. The bond is terrible.
Thanks and Regards.